First Law: The Pendulum Principle

by 🧑‍🚀 Theang Huey Vern on Sun Nov 09 2025

A pendulum swinging between two poles labeled 'Openness' and 'Control'

The Pendulum Principle: A New Theory of Societal Change

Think back to 2015.

Germany opened its borders. Angela Merkel stood before the cameras and declared “Wir schaffen das”—we can do this. Over a million refugees were welcomed. Europe celebrated its humanitarian openness. This was progress. This was compassion. This was the future.

Five years later, those same countries had closed their borders, built fences, and capped refugee numbers.

Or consider the consensus around technology. Throughout the 2010s, everyone agreed: let platforms self-regulate. Innovation over oversight. Government intervention would only stifle progress and kill the next breakthrough.

Then came the 2020s. Suddenly governments worldwide were racing to impose control. Europe passed sweeping data protection laws. New legislation forced platforms to police user content. Countries banned foreign apps as security threats. Artificial intelligence required urgent oversight. The same voices that championed freedom now demanded restraint.

Different domains. Different actors. Same direction.

From openness to order. From “let it flourish” to “reign it in.” From celebration to control.

They didn’t coordinate this shift. They didn’t plan it in backrooms or summit meetings.

They didn’t need to.

This is the pendulum.


This isn’t unique to immigration policy or technology regulation.

This is a universal principle.

The pendulum operates everywhere opposing forces exist. In societies, swinging between freedom and control. In organizations, between innovation and process. In relationships, between independence and closeness. In markets, between regulation and deregulation. Even within yourself—between discipline and spontaneity, action and rest, openness and boundaries.

The pattern is the same. Two opposing poles. Each necessary. Each unsustainable. The constant swing between them.


Society doesn’t move forward in a straight line. It swings—powerfully, predictably—between two opposing poles. And right now, you’re watching it swing in real time.

Most people experience this as chaos. Confusion. Whiplash.

But once you see the pattern, everything clicks into place.

This article introduces The Pendulum Principle: a framework for understanding why societies oscillate between radical openness and rigid control, why each extreme creates the conditions for its own collapse, and why this cycle is not a bug—it’s a feature.

Defining the Two Poles

The social pendulum doesn’t swing randomly. It moves between two powerful and opposing poles—each with its own promises, its own dangers.

To understand the principle, you need to see these extremes clearly. But first, let’s ground this in history.

The Pattern in History

For a century, Rome tore itself apart.

Generals marched legions on their own capital. Competing warlords fought for control—first one faction, then another, then another. The Senate—once the center of Republican power—became a stage for assassination and mob violence. Julius Caesar was stabbed 23 times on the Senate floor by his fellow senators. Civil war after civil war. No one knew who would hold power next year, next month, next week.

Then came Augustus.

He didn’t call himself emperor. He called himself “First Citizen.” But everyone understood what had happened: one man now controlled Rome. The Senate remained, but it was theater. Real power was centralized.

And Rome? Rome got peace.

The Pax Romana—the Roman Peace. Two centuries of stability under imperial rule. Trade flourished. Roads connected the empire. Laws became predictable. The chaos was over—but so was the Republic.


Different centuries. Different domains. Same pattern.

Rome swung from chaos to control. Modern societies are swinging from openness to order.

To understand why this keeps happening, we need to see what these poles actually are.

Pole A: Chaotic Open-Mindedness

Pole B: Rigid Closed-Mindedness

Each pole promises something we desperately need. And each pole, taken to its extreme, creates the conditions for its own collapse.

The Mechanism of the Swing

The pendulum doesn’t swing on its own.

It’s pushed by the weight of human experience—by the accumulated consequences of living too long at one extreme. The movement isn’t a logical choice made in boardrooms or parliaments. It’s a powerful, often subconscious, societal reaction.

Three forces drive the swing:


1. Conflicting Human Needs

We are torn between opposing impulses.

We need security—predictability, safety, order. We also need freedom—novelty, autonomy, growth. No society can maximize both. When you optimize for security, you suffocate freedom. When you optimize for freedom, you invite chaos.

This tension never resolves. It just shifts which need feels more urgent.


2. Unintended Consequences

Every solution creates a new problem.

You solve chaos with rules. But rules accumulate. They layer. They ossify. Soon you’re not solving chaos—you’re creating oppression.

So you solve oppression with freedom. But freedom without structure breeds new chaos. Unpredictability. Instability. Fear.

The cure becomes the disease. The disease becomes the cure.


3. The Generational Engine

Each generation inherits the excesses of the last.

If you grew up under rigid control, you rebel toward freedom. If you grew up in chaos, you crave order. This isn’t conscious—it’s a natural correction, wired into how humans respond to their formative environment.

The cycle resets with every generation.

The swing is fueled by the very flaws of each pole. Each extreme creates the conditions for its own decline and the inevitable rise of its opposite.

Seeing the Swing

So what happens next?

Right now, societies worldwide are swinging toward order. Borders are closing. Platforms are being regulated. Speech is being controlled. This feels permanent to those living through it.

But the pendulum doesn’t stop.

In five years, maybe ten, the consequences of too much control will accumulate. Regulation will feel suffocating. Innovation will feel stifled. The boundaries will feel oppressive. And the pressure will build for the next swing back toward openness.

When that happens, you’ll see it coming.

Because once you understand The Pendulum Principle, you stop experiencing societal change as whiplash. You stop feeling confused by contradictions. You stop being surprised when yesterday’s consensus becomes tomorrow’s enemy.

You see the pattern.

The refugees welcomed with open arms become the threat to be controlled. The platforms celebrated as liberators become the monopolies to be restrained. The speech once championed as progress becomes the danger to be limited.

This isn’t hypocrisy. This isn’t chaos.

This is the pendulum doing what it has always done—swinging between two poles that humanity desperately needs but cannot sustain simultaneously.


But this raises a deeper question: Are we simply destined to repeat this cycle endlessly? Or is there a greater purpose to this constant struggle?

The pendulum swings. That much is inevitable.

But what does each swing create? What does it destroy? And why does the cycle continue?

The answer lies in understanding why the swing isn’t just inevitable—it’s necessary. Why destruction and creation are not opposites, but partners in an eternal dance.

In Part 2 of this series, we’ll explore The Law of Generative Destruction—the principle that reveals what happens when the pendulum’s swing doesn’t just move society back and forth, but transforms it entirely.

Or watch what happened on university campuses. For decades, institutions championed “uncomfortable conversations.” Intellectual diversity. Viewpoint pluralism. The best ideas would win in open debate. That was the promise of liberal education.

Then the boundaries started appearing. Universities created explicit rules about which words and topics were acceptable. They designated physical spaces where students could retreat from challenging ideas. They required professors to warn students before discussing potentially upsetting content. They disinvited controversial speakers who had already been invited. The same institutions that celebrated challenging ideas now enforced strict boundaries around which ideas could be challenged at all.

Tagged: sociologypolitical theorysocial changecultural analysishistory

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